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The Critique of Pure Reason (German: Kritik der reinen Vernunft; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics.
The Bounds of Sense: An Essay on Kant’s Critique of Pure Reason is a 1966 book about Immanuel Kant's Critique of Pure Reason (1781) by the Oxford philosopher Peter Strawson, in which the author tries to separate what remains valuable in Kant's work from Kant's transcendental idealism, which he rejects.
In the Critique of Pure Reason, Kant claimed that the understanding was the ability to judge. The forms of judgments were said to be the basis of the categories and all philosophy. But in his Critique of Judgment, he called a new, different ability the faculty of judgment. That now resulted in four faculties: sensation, understanding, judging ...
Kant's antinomies are four: two "mathematical" and two "dynamical". They are connected with (1) the limitation of the universe in respect of space and time, (2) the theory that the whole consists of indivisible atoms (whereas, in fact, none such exist), (3) the problem of free will in relation to universal causality, and (4) the existence of a necessary being.
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In his A Commentary on Kant's Critique of Practical Reason Beck argues that a more comprehensive understanding of Kant's moral philosophy emerges in the "second critique" as a result of the analysis which Kant puts forth in reference to the concept of "freedom", the postulates of "pure practical reason" and the notion of "practical reason".
Additionally, during the winter semester of 1927/28 Heidegger delivered a lecture course dealing explicitly with Kant's philosophy entitled Phenomenological Interpretation of Kant's Critique of Pure Reason (volume 25 of the Gesamtausgabe). However, the main source for the Kantbook was Heidegger's encounter with Ernst Cassirer in Davos, in 1929.
[132] "In the Critique of Pure Reason it has been maintained that no knowledge of supersensible realities can be obtained, since such knowledge always implies a process of determining [or schematizing] objects in time, whilst the supersensible is necessarily free from the limits of time. [134]" If supersensible objects cannot be schematized ...
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