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A Hmong theologian, Rev. Dr. Paul Joseph T. Khamdy Yang has proposed the use of the term "HMong" in reference to the Hmong and the Mong communities by capitalizing the H and the M. The ethnologist Jacques Lemoine has also begun to use the term (H)mong in reference to the entirety of the Hmong and Mong communities.
Cacao is a village in French Guiana, lying on the Comté river [] to the south of Cayenne.Most of the population are Hmong farmers, refugees from Laos who were resettled in French Guiana in [2] 1977. [3]
Hmong women who married Han Chinese men founded a new Xem clan among Northern Thailand's Hmong. Fifty years later in Chiangmai two of their Hmong boy descendants were Catholics. [ 44 ] A Hmong woman and Han Chinese man married and founded northern Thailand's Lau2, or Lauj, clan, [ 44 ] , with another Han Chinese man of the family name Deng ...
Many Hmong and non-Hmong people who are learning the Hmong language tend to use the word xim (a borrowing from Thai/Lao) as the word for 'color', while the native Hmong word for 'color' is kob. For example, xim appears in the sentence Liab yog xim ntawm kev phom sij with the meaning "Red is the color of danger / The red color is of danger".
“If history isn’t documented, then it’s forgotten,” a librarian involved in creating Fresno State’s Hmong history repository said. Hmong culture in 1960s war-torn Laos documented by ...
The Jewish population of Europe is composed primarily of two groups, the Ashkenazi and the Sephardi. Ancestors of Ashkenazi Jews likely migrated to Central Europe at least as early as the 8th century, while Sephardi Jews established themselves in Spain and Portugal at least one thousand years before that.
Residents are mostly Lao, Vietnamese, and Hmong, with some Tai Dam, Tai Daeng, and Tai Lue. The predominant language is Lao with Vietnamese and Hmong-speaking minorities. French is spoken by a small minority of people as a legacy of the French colonial era. It is taught in schools and used in public works and government.
For followers of traditional Hmong spirituality, the shaman, a healing practitioner who acts as an intermediary between the spirit and material world, is the main communicator with the otherworld, able to see why and how someone got sick. The Hmong view healing and sickness as supernatural processes linked to cosmic and local supernatural forces.