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A map showing the grave of the wives of Muhammad and his daughters in Al-Baqi Cemetery. Central rectangle just in front of Main Gate. Grave of the wives of Muhammad in al-Baqīʿ Cemetery, Medina. According to the Qur'an, God forbade anyone to marry the wives of Muhammad, because of their respect and honour, after he died.
The following is the list of chiefs who are said to have ruled the Hejaz and to have been the patrilineal ancestors of Muhammad. [4] His Ancestors were generally referred to by their laqabs or titles, names will be mentioned alongside each title. Muhammad's ancestors to Murrah. AD 570 – Muhammad; AD 545 – Abdullah; AD 497 – Abd al ...
Muhammad and Khadija may have had six or eight children. [19] Sources disagree about number of children: Al-Tabari names eight; the earliest biography of Muhammad by Ibn Ishaq, names seven children; most sources only identify six. [16] Their first son was Qasim, who died after his third birthday [36] [37] (hence Muhammad's kunya Abu Qasim).
Muhammad replied: "Allah is the witness and Gabriel is the trustee." [29] [30] Muhammad gave Zaynab a dower of 400 dirhams. [2] Later he held a wedding banquet for her and slaughtered a sheep. Anas ibn Malik said there were over seventy guests, and that none of Muhammad's other wives was given such a large banquet.
Pages in category "Wives of Muhammad" The following 15 pages are in this category, out of 15 total. This list may not reflect recent changes. ...
Wives of Muhammad (1 C, 15 P) Pages in category "Women companions of the Prophet" The following 63 pages are in this category, out of 63 total.
Despite her position as a wife of the Prophet, Maymunah lived a humble and ascetic life. She performed Hajj annually along with Umrah, accumulating around 50 pilgrimages during her lifetime. Her dedication to family ties was also noteworthy; Aisha, praised Maymunah as one of the most pious and family-oriented among the wives of the Prophet. [6]
Muhammad proposed to marry her and, as a result, freed her from the bondage of Thabit ibn Qais and consequently ameliorated the condition of her captured tribe. [2] This incident was described in more detail: "At the first opportunity (after her capture) she went to the Prophet, and pleaded her case with him.