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A History of the Methodist Church in Great Britain (3 vol. Wipf & Stock, 2017). online; Gilley, Sheridan, and W. J. Sheils. A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (1994) 608pp excerpt and text search; Hastings, Adrian. A History of English Christianity: 1920–1985 (1986) 720pp a major ...
The Christianisation of Anglo-Saxon England was the process starting in the late 6th century by which population of England formerly adhering to the Anglo-Saxon, and later Nordic, forms of Germanic paganism converted to Christianity and adopted Christian worldviews.
The Ecclesiastical History of the English People (Latin: Historia ecclesiastica gentis Anglorum), written by Bede in about AD 731, is a history of the Christian Churches in England, and of England generally; its main focus is on the conflict between the pre-Schism Roman Rite and Celtic Christianity.
For centuries, Protestantism has played a crucial role in shaping political and religious life throughout Europe and beyond. The Protestant Reformation began in the early 16th century with Martin Luther, a German monk and philosopher. It developed further on the island of Great Britain, especially in England, and produced many notable figures.
In the seventh century the pagan Anglo-Saxons were converted to Christianity (Old English: Crīstendōm) mainly by missionaries sent from Rome.Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
On James's arrival in London, the Puritan clergy presented him with the Millenary Petition, allegedly signed by a thousand English clergy, requesting reforms in the church, particularly the abolition of confirmation, wedding rings, and the term "priest", and that the wearing of cap and surplice, which they regarded as "outward badges of Popish errours", be made optional. [2]
Monastic life in England came to an abrupt end with Dissolution of the Monasteries during the reign of King Henry VIII. The property and lands of the monasteries were confiscated and either retained by the king or given to loyal protestant nobility. Monks, friars and nuns were forced to either flee for the continent or to abandon their vocations.
These separate religious traditions developed into a hybrid Romano-Celtic religion through cultural mixing. [6] Indigenous deities and Roman counterparts were sometimes syncretised, like Apollo-Cunomaglus and Sulis-Minerva. Romano-British temples were sometimes erected at older, pre-Roman cultic sites.