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The Book of Common Prayer allows for an alternative to the Magnificat—the Cantate Domino, Psalm 98—and some Anglican rubrics allow for a wider selection of canticles, but the Magnificat and Nunc dimittis remain the most popular. In Anglican, Lutheran, and Catholic services, the Magnificat is generally followed by the Gloria Patri.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
Timothy Dudley-Smith wrote the hymn in May 1961 when he and his wife had just moved into their first house in Blackheath.He was inspired to write the text when he was reading a modern paraphrase of the Magnificat in Luke 1:46–55 in the New English Bible, a translation which begins with the phrase, "Tell out, my soul, the greatness of the Lord".
These liturgies include the Magnificat hymn, which is one of the eight most ancient Christian hymns—perhaps the earliest, according to historian Marjorie Reeves. It is named after its first word in the 4th-century Vulgate Bible, based on Luke 1:46–55, and is widely used by Roman Catholics, Anglicans, and the Eastern Orthodox. [2]
In 1724 Johann Sebastian Bach composed the church cantata Meine Seel erhebt den Herren, BWV 10, [a] as part of his second cantata cycle.Taken from Martin Luther's German translation of the Magnificat canticle ("Meine Seele erhebt den Herren"), the title translates as "My soul magnifies the Lord".
The first letters of the titles, from last to first, appear to form a Latin acrostic, Ero cras, meaning 'Tomorrow, I will be [there]', mirroring the theme of the antiphons. This is formed from the first letter of each title – E mmanuel, R ex, O riens, C lavis, R adix, A donai, S apientia.
to set us free from the hands of our enemies, free to worship without fear, holy and righteous in the Lord's sight, all the days of our life. R and you, child, shall be called the prophet of the Most High, for you will go before the Lord to prepare the way, to give God's people knowledge of salvation by the forgiveness of their sins.
In seventeenth century polyphony no other religious text, apart from the Mass Ordinary, was set more often than the Magnificat. Often only six out of twelve verses of the Magnificat were set in polyphony, performance alternating verses sung in polyphony and verses sung in monody according to the church tone.
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