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The book was listed on The New York Times Best Seller list in April 1999 [4] after marketing company ResultSource manipulated the list by making it look like copies of The 21 Irrefutable Laws of Leadership had been purchased by thousands of individuals when, in actuality, ResultSource had simply made a bulk order of the book. [5]
It was originally released as a set of 15 separate booklets before being consolidated into a single-tome book. The Law of Success in 16 Lessons is an edited version of Napoleon Hill’s first manuscript, which was reworked under the advisement of several contributors. This version was initially published in 1928 as a multi-volume correspondence ...
Augustine's laws were a series of tongue in cheek aphorisms put forth by Norman Ralph Augustine, an American aerospace businessman who served as Under Secretary of the Army from 1975 to 1977. In 1984 he published his laws. [1] The book and several of the laws were the topic of an article in Sound and Vibration magazine in March 2012. [2]
The 48 Laws of Power has sold over 1.3 million copies in the United States and has been translated into 24 languages. [6] Fast Company called the book a "mega cult classic", and the Los Angeles Times noted that The 48 Laws of Power turned Greene into a "cult hero with the hip-hop set, Hollywood elite and prison inmates alike".
Significant historical documents can be deeds, laws, accounts of battles (often given by the victors or persons sharing their viewpoint), or the exploits of the powerful. Though these documents are of historical interest, they do not detail the daily lives of ordinary people, or the way society functioned.
An Investigation of the Laws of Thought on Which are Founded the Mathematical Theories of Logic and Probabilities by George Boole, published in 1854, is the second of Boole's two monographs on algebraic logic. Boole was a professor of mathematics at what was then Queen's College, Cork, now University College Cork, in Ireland.
The phrase Fundamental Laws of England has often been used by those opposing particular legislative, royal or religious initiatives.. For example, in 1641 the House of Commons of England protested that the Roman Catholic Church was "subverting the fundamental laws of England and Ireland", [3] part of a campaign ending in 1649 with the beheading of King Charles I.
Before the passing of the 1705 Virginia Slave Code Act, African Americans served as indentured servants. [citation needed] [clarification needed] This law, after being passed, transformed servitude into slavery, turning many African Americans from extended servitude to a bonded and forced lifetime commitment to slavery.