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BWV 81: Scores at the International Music Score Library Project; Jesus schläft, was soll ich hoffen BWV 81; BC A 39 / Sacred cantata (4th Sunday of Epiphany) Bach Digital; Cantata BWV 81 Jesus schläft, was soll ich hoffen? history, scoring, sources for text and music, translations to various languages, discography, discussion, bach-cantatas ...
Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80 .
Psalm 82 is the 82nd psalm of the Book of Psalms, beginning in English in the King James Version: "God standeth in the congregation of the mighty; he judgeth among the gods.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 81.
Part I: God on Trial; Part II: Emotional and Spiritual Healing; Part III: Principles for Freedom-Living; In Part I: God on Trial, Morris addresses the major questions, doubts and preconceived notions that many people have about the nature of God and faith. He also writes about the suffering of Jesus Christ as related in the Gospel accounts, as ...
Purpose: The purpose of the Summa theologica "is to help Dominicans not enrolled in the university prepare for their priestly duties of preaching and hearing confessions" [27] by systematizing Catholic truth utilizing mainly Aristotelian tools. Precis: Aquinas subsequently revisited the various arguments of the Five Ways in much greater detail.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus , who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Luke 21:5-36 and Mark 13:5-37. [3] A number of scholars have compared the five discourses to the five books of the Pentateuch, but most contemporary scholars reject the idea of an intentional parallel. [4]