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A Sanskrit-English Dictionary. Oxford: Clarendon Press. A general on-line search engine for this dictionary is available from "U. Cologne" at ; Ñā ṇ amoli, Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001). The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X.
The Merriam-Webster Dictionary transliterates the Greek μετάνοια into metanoia and borrowing it as an English word with a definition that matches the Greek: "a transformative change of heart; especially: a spiritual conversion", augmented by an explanation of metanoia's Greek source: "from metanoiein to change one's mind, repent, from ...
Urban renewal, a function of urban planning; Renewal theory, a branch of probability theory; Renewal, in psychology, learned fear returns after extinction; Renewalism, a concept in the theory of international relations that holds that a state's ability to renew itself is the test of a great power
The New International Version refers to "the renewal of all things" and the English Standard Version refers to "the new world". In Titus 3:5, [13] the writer of the epistle refers to two aspects of the mercy which God has shown believers, "the washing of regeneration (i.e. baptism) and renewing of the Holy Spirit."
buddhi (intellect)—the decision-making part of the mind. The part that is able to discern truth from falsehood and thereby to make wisdom possible. manas (mind)—the lower part of the mind that connects with the external world, and controls sankalpa (will or resolution). It is also the faculty of doubt and volition; seat of desire and ...
Conscious Mind is Spirit, either in God or man. Unconscious Mind is the law of conscious Mind acting and is, therefore, subconscious or subjective. Mirror of matter — The external form of an inner concept. Mirror of mind — The subjective world, reflecting the images of thought that are projected into it by the conscious mind.
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The Pali–English Dictionary translates citta as heart or heart-mind, emphasizing it as more the passionate side of the mind, as opposed to manas as the intellect that grasps mental objects (dhamma). Citta is the object of meditation in the third part of Satipatthana, also called Four Foundations of Mindfulness.