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Because Reformed Christians believe baptism must be embraced by faith to have any benefit, they recognize that faith may come later in life rather than preceding baptism. Infants may also be said to possess a seed of faith which will come to fruition later, or baptism may be administered based on a promise of faith offered by their sponsors ...
This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament. — 1258. For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament ...
Martin Luther taught that there were three sacraments, including baptism, confession, and the eucharist. [3] His writings often reference two or three sacraments. [3] Luther was flexible regarding the number of sacraments, [3] and the Lutheran divine Philip Melanchthon named four sacraments: baptism, confession, eucharist, and ordination. [3]
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Whilst infant baptism is the norm in Anglicanism, services of thanksgiving and dedication of children are sometimes celebrated, especially when baptism is being deferred. People baptised in other traditions will be confirmed without being baptised again unless there is doubt about the validity of their original baptism.
In Christian theology, baptism of desire (Latin: baptismus flaminis, lit. 'baptism of the breath', due to the belief that the Holy Spirit is the breath of God [1]), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.
While full baptism included all three, Zwingli emphasized that the external baptisms of water and teaching could not provide salvation. The inner baptism of the Spirit alone could save because it conferred faith. According to Zwingli, the three baptisms could be given separately; Spirit baptism could occur first or last in the sequence. [19]