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Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
Durga is commonly known as Mahishasura-mardini for slaying the half-buffalo demon Mahishasura. [32] She is also known as Vindhyavasini (she who dwells in the Vindhya Mountains). [ 33 ] Her other epithets include Mahamoha (great delusion), Mahasuri (the great demoness), Tamasi (the great night, the night of delusion).
Andhra Mahabharatam (Telugu: ఆంధ్ర మహాభారతం): The Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Tikkana and Yerrapragada (also known as Errana). The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE.
Durga, who killed the demon Mahishasura; Kali, the most ferocious form of the Goddess, who can not be pacified by anyone after war. Chandi, the gentle manifestation of Durga or Kali, who killed Mahishasura in the battle of Alkapuri. Kanyakumari, who killed Banasura; Chamunda, who killed Chanda and Munda; Kaushiki, who killed Shumbha and Nishumbha
This book traditionally has 4 sub-parvas (parts or little books) and 72 adhyayas (sections, chapters). [2] [3] The following are the sub-parvas: [9] 1. Pandava Pravesha Parva (Chapters: 1–13) [3] The Pandavas discuss ways they can each conceal their identity for one year, and thus meet the pledge they made at the time of their exile. While ...
The Mahabharata manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the Bhagavad Gita which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. [ 1 ]
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Durga is an ancient goddess of Hinduism according to available archeological and textual evidence. However, the origins of Durga Puja are unclear and undocumented. The Dadhimati Mata Temple of Rajasthan preserves a Durga-related inscription from chapter 10 of Devi Mahatmya. The temple inscription has been dated by modern methods to 608 CE.