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The evil God challenge is a philosophical thought experiment.The challenge is to explain why an all-good God is more likely than an all-evil God. Those who advance this challenge assert that, unless there is a satisfactory answer to the challenge, there is no reason to accept that God is good or can provide moral guidance.
In Việt Điện U Linh Tập, Thánh Gióng is known as Sóc Thiên Vương (chữ Hán: 朔天王). This version does not specify when the story was set nor who was the enemy. It says in the old days, there was an enemy in the country, the king ordered his emissaries to find someone who can defeat the enemy.
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
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A model attribution edit summary is Content in this edit is translated from the existing Vietnamese Wikipedia article at [[:vi:Truyện thần thoại Việt Nam]]; see its history for attribution. You may also add the template {{Translated|vi|Truyện thần thoại Việt Nam}} to the talk page. For more guidance, see Wikipedia:Translation.
They are Tản Viên Sơn Thánh (chữ Hán: 傘圓山聖), also known as Sơn Tinh (山精) the god of Tản Viên Mountain, Phù Đổng Thiên Vương (扶董天王, also known as Thánh Gióng, Ông Dóng) a giant who defeated northern invaders, Chử Đồng Tử (褚童子) a sage, and Princess Liễu Hạnh (柳杏公主), a heavenly ...
No later than Đinh dynasty, each locality started to worship the mountain and river gods that ruled over a domain which encompassed their village. Later on, the government decreed the deification of late national heroes, righteous officials and loyal subjects, and specific localities were chosen to exalt these gods.