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Nambi's Tirutottanar Tiruvanthathi followed an exclusive style of mincing Tamil and Sanskrit verses in anthati meter similar to Tevaram of the trio. [12] Karaikkal Ammaiyar (550-600 CE) is the earliest of the woman Saivite poets who introduced the kattalai-k-kali-t-turai meter, which is a complicated structural departure from the old classical ...
Periya Puranam, the eleventh-century Tamil book on the Nayanars that forms the last volume of the Tirumurai, primarily had references only to Tevaram and subsequently expanded to 12 parts. [83] One of the first anthologies of Sambandar, Appar, and Sundarar's hymns, the Tevara Arulmuraitirattu , is linked to Tamil Shaiva Siddhantha philosophy by ...
There 12 ThirumuRais. Thirumoolar's Thirumandhiram is the 10th ThirumuRai and SekkiZHaar's Thiru ThoNDar PuraaNam, or Periya PuraaNam is the 12th ThirumuRai. The ThirumuRais are the Devotional works of Saivaism and the 14 SaathirangaL (Saathirais) are the philosophical works of Saivaism, with ThiruvaLuvar's ThirkkuRaL accepted as Neethi nool or ...
Tirumular, also known as Suntaranāthar, was a Tamil Shaivite mystic and writer, considered one of the sixty-three poet-saints called the Nayanars, and is listed among a group of 18 sages called the Siddhars.
Manikkavacakar was a 9th-century Tamil saint and poet who wrote Thiruvasagam, a book of Shaiva hymns. Speculated to have been a minister to the Pandya king Varagunavarman II (c. 862 CE–885 CE) [1] (also called Arimarthana Pandiyan), he lived in Madurai.
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Sundarar (Tamil: சுந்தரர், romanized: Cuntarar), also referred to as Chuntarar, Chuntaramurtti, Nampi Aruran or Tampiran Tolan, was an eighth-century poet-saint of Tamil Shaiva Siddhanta tradition of Hinduism.