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Galen was a prolific writer from whose surviving works comes what Galen believed to be the definitive guide to a healthy diet, based on the theory of the four humours. [13] Galen understood the humoral theory in a dynamic sense rather than static sense such that yellow bile is hot and dry like fire; black bile is dry and cold like earth; phlegm ...
Following his earlier liberal education, Galen at age 16 began his studies at the prestigious local healing temple or asclepeion as a θεραπευτής (therapeutes, or attendant) for four years. There he came under the influence of men like Aeschrion of Pergamon, Stratonicus and Satyrus. Asclepiea functioned as spas or sanitoria to which ...
Although Galen studied the human body, dissection of human corpses was against Roman law, so instead he used pigs, apes, sheep, goats, and other animals. Through studying animal dissections, Galen applied his animal anatomy findings and developed a theory of human anatomy. [23] Galen moved to Rome in 162.
A treatise on the pulse, which goes under Galen's name, but which is probably a spurious compilation from his other works on this subject, is addressed to a person named Antonius, who is there called "studious and philosophical" (Φιλομαθὴς καὶ Φιλόσοφος); [4] and Galen wrote his work The Passions of the Soul (De ...
In medical theory, al-Razi relied mainly on Galen, but his particular attention to the individual case, stressing that each patient must be treated individually, and his emphasis on hygiene and diet reflect the ideas and concepts of the empirical hippocratic school. Rhazes considered the influence of the climate and the season on health and ...
Image credits: Massive_Pineapple_36 Taking care of your physical, mental, and emotional health is a lot of hard work. It requires discipline, dedication, and sacrifice. If it were easy, everyone ...
Galen's work was likely written in the early months of AD 193, after the death of the emperor Commodus, as Peri Alypias includes critical remarks around his reign. [8] Letter writing was a conventional form in antiquity for works that addressed the "therapy of emotions", as followed by Plutarch and Seneca.
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