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The pamphlet's target audience is young men and young women of the LDS Church, although its principles are applicable to all age groups in the church. It is available on the Internet and in print form. The pamphlet was first published in 1965, with its 10th and most recent edition released in 2022.
LDS youth George Q. Cannon Salt Lake City, Utah Became an official Sunday School publication in 1901. Available online courtesy of the LDS Church History Library at Archive.org: Woman's Exponent: 1872–1914 monthly newspaper Independent voice for LDS women Lula Greene Richards: Salt Lake City, Utah Emmeline B. Wells was editor in 1872–1914.
All missions include the word "Mission" as part of their name. For conciseness in creating the table, the names of some missions were abbreviated and the word "Mission" was removed. Due to its excessive length, table best viewed using "Make headers of tables display as long as the table is in view" setting.
The Personal Progress book contained the following major sections: a copy of "The Family: A Proclamation to the World"; standards from "For the Strength of Youth"; the Young Women Theme, motto, and logo; an overview of the program; the eight values sections (listed above); a section to write down a testimony of Jesus Christ and the LDS Church ...
The topics in the General Handbook include guidelines involving general, area, and regional administration; duties of the stake president; duties of the bishop; temples and marriage; missionary service; administering church welfare; church membership councils and name removal; interviews and counseling; physical facilities; creating, changing, and naming new units; military relations; Church ...
In particular, Rogers felt that the younger boys in the community were becoming unruly and mischievous. With permission from church leaders and under the initial direction of General Relief Society President Eliza R. Snow, Rogers organized a Primary Association for her local Farmington congregation on August 11, 1878. Two weeks later, the first ...
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.