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Young Earth creationists including Ken Ham prefer to criticize theistic evolution on theological grounds rather than on any scientific data, [78] [79] finding it hard to reconcile the nature of a loving God with the process of evolution, in particular, the existence of death and suffering before the Fall of Man. They consider that it undermines ...
The early Catholic missions in Vietnam achieved modest success among local populations. Only after the arrival of Jesuits in the first decades of the 17th century did Christianity began to gain converts within the local populations in both domains of Đàng Ngoài and Đàng Trong (Cochinchina). [3]
The modern Vietnamese alphabet chữ Quốc ngữ was created by Portuguese and Italian Jesuit missionaries and institutionalized by Alexandre de Rhodes with the first printing of Catholic texts in Vietnamese in 1651, but not the Bible.
Although biological evolution has been vocally opposed by some religious groups, many other groups accept the scientific position, sometimes with additions to allow for theological considerations. The positions of such groups are described by terms including " theistic evolution ", "theistic evolutionism" or " evolutionary creation ".
Vietnamese Martyrs (Vietnamese: Các Thánh Tử đạo Việt Nam), also known as the Martyrs of Tonkin and Cochinchina, collectively Martyrs of Annam or formerly Martyrs of Indochina, are saints of the Catholic Church who were canonized by Pope John Paul II.
Diorama of a lên đồng inside the Vietnamese Women's Museum, Hanoi The costume of god Chầu Đệ tam Thoải phủ in lên đồng ritual. The most prominent ritual of Đạo Mẫu is the ceremony of hầu bóng (lit.
This is a timeline of Vietnamese history, comprising important legal and territorial changes and political events in Vietnam and its predecessor states. To read about the background to these events, see History of Vietnam. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. Prehistory ...
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.