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The opium of the people or opium of the masses (German: Opium des Volkes) is a dictum used in reference to religion, derived from a frequently paraphrased partial statement of German revolutionary and critic of political economy Karl Marx: "Religion is the opium of the people." In context, the statement is part of Marx's analysis that religion ...
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
It [religion] is the opium of the people. [ 22 ] Thus for Marx atheist philosophy liberated men and women from suppressing their innate potential as human beings, and allowed people to intellectually understand that they possess individual human agency , and thus are masters of their individual reality, because the earthly authority of ...
One of the three musicians tells Frazer: "Religion is the opium of the poor." [1] The musician then says that he has never tried opium because "It seems it is very bad. One commences and cannot stop. It is a vice." Frazer then asks if all people need an opium to keep them from suffering too much.
The title of the book is an inversion of Karl Marx's famous dictum that religion is the opium of the people, and is a derivation from Simone Weil's quotation that "Marxism is undoubtedly a religion, in the lowest sense of the word. ... [I]t has been continually used ... as an opiate for the people." [1]
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
“All proper prospective studies have shown that more than 90 percent of opiate addicts in abstinence-based treatment return to opiate abuse within one year.” In her ideal world, doctors would consult with patients and monitor progress to determine whether Suboxone, methadone or some other medical approach stood the best chance of success.
Most scholars however support Keynes, and All Religions are One precedes There is No Natural Religion in almost all modern anthologies of Blake's work; for example, Alicia Ostriker's William Blake: The Complete Poems (1977), David V. Erdman's 2nd edition of The Complete Poetry and Prose of William Blake (1982), Morris Eaves', Robert N. Essick's ...