Search results
Results from the WOW.Com Content Network
This is the second work of grace. This is perfect freedom from sin—all sin—both inward and outward. There is now nothing in the heart but love and Jesus is crowned within. [13] Fletcher additionally emphasizes that the experience of entire sanctification, through the indwelling of the Holy Spirit, empowers the believer for service to God. [14]
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Catholic theologians often explain salvation by dividing it into justification—which relates to infused faith and how justice is satisfied—and sanctification—which relates to infused charity and our capacity for happiness at the beatific vision, [135] some emphasizing their intertwinedness more than others.
According to Aquinas, charity is an absolute requirement for happiness, which he holds as man's last goal. Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the ...
In Christian theology, the beatific vision (Latin: visio beatifica) refers to the ultimate state of happiness that believers will experience when they see God face to face in heaven. It is the ultimate direct self-communication of God to the angel and person .
Distinctively, in Methodist (Wesleyan-Arminian) theology, the doctrine of entire sanctification teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin (Christian perfection). [57] We believe that God calls every believer to holiness that rises out of His character.
In Methodist theology, imparted righteousness, is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection). John Wesley believed that imparted righteousness worked in tandem with imputed righteousness ...