Search results
Results from the WOW.Com Content Network
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Northern clergy increasingly preached against slavery in the 1830s. In the 1840s, slavery began to divide denominations. [162] This, in turn, weakened social ties between the North and South, allowing the nation to become even more polarized in the 1850s. [163] [164] The issue of slavery in the United States came to an end with the American ...
In the United States before 1865, a slave state was a state in which slavery and the internal or domestic slave trade were legal, while a free state was one in which they were prohibited. Between 1812 and 1850, it was considered by the slave states to be politically imperative that the number of free states not exceed the number of slave states ...
John Gregg Fee (September 9, 1816 – January 11, 1901) was an abolitionist, minister and educator, the founder of the town of Berea, Kentucky, The Church of Christ, Union in Berea (1853), Berea College (1855), the first in the U.S. South with interracial and coeducational admissions, and late in his life another congregation that would become First Christian Church (Disciples of Christ) 2 ...
The main purpose of the organization was abolition of slavery, education of African Americans, promotion of racial equality, and spreading Christian values. Its members and leaders were of both races; the Association was chiefly sponsored by the Congregationalist churches in New England. The AMA played a significant role in several key ...
After Christianity was legalized under the Roman empire, sentiment grew that many kinds of slavery were incompatible with Christian justice. Views ranged from rejecting all forms of slavery to accepting slavery subject to certain restrictions (Thomas Aquinas). The Christian West almost entirely enforced that a free Christian could not be ...
At other times, Christian groups worked against slavery. The seventh-century Saint Eloi used his vast wealth to purchase British and Saxon slaves in groups of 50 to 100 in order to set them free. [82] The Quakers in particular were early leaders of abolitionism, and in keeping with this tradition they denounced slavery at least as early as 1688.
In the 1880s it was the largest labor union in the United States and it is estimated that at least half its membership was Catholic (including Terence Powderly, its president from 1881 onward). In Rerum novarum (1891), Pope Leo XIII criticized the concentration of wealth and power, spoke out against the abuses that workers faced, and demanded ...