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The New Persian word فروهر is read as foruhar or faravahar (pronounced as furōhar or furūhar in Classical Persian).The Middle Persian forms were frawahr (Book Pahlavi: plwʾhl, Manichaean: prwhr), frōhar (recorded in Pazend as 𐬟𐬭𐬋𐬵𐬀𐬭; it is a later form of the previous form), and fraward (Book Pahlavi: plwlt', Manichaean: frwrd), which was directly from Old Persian ...
Printable version; In other projects Wikimedia Commons; Wikidata item; ... Pages in category "Zoroastrian symbols" The following 2 pages are in this category, out of ...
Faravahar, one of the primary symbols of Zoroastrianism, believed to be the depiction of a Fravashi or the Khvarenah. In Zoroastrianism, Ahura Mazda is the beginning and the end, the creator of everything that can and cannot be seen, the eternal and uncreated, the all-good and source of Asha. [15]
Although there is no physical description of a fravashi in the Avesta, the faravahar, one of the best known symbols of Zoroastrianism, is commonly believed to be the depiction of one. The attribution of the name (which derives from the Middle Iranian word for fravashi ) to the symbol is probably a later development.
Lion and sun, a typical Iranian solar symbol. Hvare-khshaeta [ 1 ] ( Hvarə-xšaēta , Huuarə-xšaēta ) is the Avestan language name of the Zoroastrian yazata (divinity) of the "Radiant Sun". Avestan Hvarə-xšaēta is a compound in which hvar "sun" has xšaēta "radiant" as a stock epithet.
The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function. In 3rd- to 7th-century Sassanid -era inscriptions as well as in the 9th- to 12th-century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian khwarrah , rendered with the Pahlavi ideogram ...
The Zoroastrianism of the medieval texts is unambiguous with respect to which force is the superior. Evil cannot create and is hence has a lower priority in the cosmic order ( asha ). According to Denkard 5.24.21a, the protection of the yazata s is ultimately greater than the power of the demons.
The term yazata is already used in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zarathustra himself. In these hymns, yazata is used as a generic, applied to Ahura Mazda as well as to the "divine sparks" that are in later tradition the Amesha Spentas.