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1958 - In well known Kerala Education Bill's case, 1957 reported in AIR 1958 SC 956, this Court held that to claim the minority rights, the Community must be numerically a minority by reference to the entire population of the State or country where the law is applicable. In that way also, the Jain Community is eligible for the claim.
The Jain population in India according to 2011 census is 0.54% i.e. 4,451,753 (Males 2,278,097; Females 2,173,656) out of the total population of India 1,210,854,977 (males 623,270,258; females 587,584,719). [8] The tabular representation of Jain population in the major states of India as per 2011 Census data released by the government is:
In August 2005, the Supreme Court of India ruled that Jainism, Sikhism (and Buddhism) are distinct religions but are inter-connected and inter-related to Hinduism, so these three are part of wider broader Hindu religion, based on the historic background on how the Constitution had come into existence after.
The Union Government set up the National Commission for Minorities (NCM) under the National Commission for Minorities Act, 1992. Six religious communities, viz; Buddhists, Christians, Jains, Muslims, Sikhs, and Zoroastrians (Parsis) have been notified in Gazette of India as minority communities by the Union Government all over India. [2]
The religion of Jains included women in their fourfold sangha; the religious order of Jain laymen, laywomen, monks and nuns. [18] There was a disagreement between early Hinduism, and ascetic movements such as Jainism with the scriptural access to women. [ 18 ]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).
The Jain Center of America was the first Jain center in the United States. It opened in New York City in 1982. [16] Since then, over 100 Jain centers and temples have opened in America. [17] Most Jain centers are complexes that include a main temple housing Digambara and Śvētāmbara images, libraries, meeting rooms, guest rooms, and so forth.