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The following two example cultures each follow a different pattern, however: Example 1. Members of the (matrilineal) clan culture Minangkabau do not even have a surname or family name, see this culture's own section below. In contrast, members do have a clan name, which is important in their lives although not included in the member's name.
Matrilineal Wampanoag: North America: United States: Matrilocal Matrilineal Nipmuc: North America: United States: Matrilineal Jemez Pueblo, New Mexico: North America: United States: Matrilineal Paul Kirchhoff [21] 1954 Keres people: North America: United States: Matrilineal Paul Kirchhoff [21] 1954 Wayuu: South America: Colombia, Venezuela ...
According to Barbara Epstein, anthropologists in the 20th century criticized feminist promatriarchal views and said that "the goddess worship or matrilocality that evidently existed in many paleolithic societies was not necessarily associated with matriarchy in the sense of women's power over men. Many societies can be found that exhibit those ...
Historical inheritance systems are different systems of inheritance among various people.. Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit.
Matriarchy is a social system in which positions of dominance without violence and privilege are held by women. In a broader sense it can also extend to moral authority, social privilege, and control of property. While those definitions apply in general English, definitions specific to anthropology and feminism differ in some respects. [1] [2]
Inheritance is matrilineal, but in all aspects the husband is the head of the household. All Tuluvas practice matriarchal system of living. After marriage, it's common for husband to live at his wife's home (though this is not widely practiced in the modern era).
The Hopi (in what is now the Hopi Reservation in northeastern Arizona) are traditionally both matriarchal and matrilineal, [11] with egalitarian roles in the community, and no sense of superiority or inferiority based on sex or gender. [12]
Some language groups extend this by having distinct male and female forms, giving a total of sixteen skin names, for example the Pintupi (listed below) and Warlpiri. While membership in skin groups is ideally based on blood relations, Australian Aboriginal subsection systems are classificatory, meaning that even people who are not actual blood ...