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Matrilineal Nipmuc: North America: United States: Matrilineal Jemez Pueblo, New Mexico: North America: United States: Matrilineal Paul Kirchhoff [21] 1954 Keres people: North America: United States: Matrilineal Paul Kirchhoff [21] 1954 Wayuu: South America: Colombia, Venezuela: Matrilocal Matrilineal Nina S. de Friedemann [22] 1982 Zuni: North ...
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles.
Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters.
Primitive communism, according to both Morgan and Engels, was based in the matrilineal clan where females lived with their classificatory sisters – applying the principle that "my sister’s child is my child". Because they lived and worked together, females in these communal households felt strong bonds of solidarity with one another ...
Matriarchy is a social system in which positions of dominance and privilege are held by women. In a broader sense it can also extend to moral authority, social privilege, and control of property. While those definitions apply in general English, definitions specific to anthropology and feminism differ in some respects. [1] [2]
Inheritance is matrilineal, but in all aspects the husband is the head of the household. All Tuluvas practice matriarchal system of living. After marriage, it's common for husband to live at his wife's home (though this is not widely practiced in the modern era).
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The Hopi (in what is now the Hopi Reservation in northeastern Arizona) are traditionally both matriarchal and matrilineal, [11] with egalitarian roles in the community, and no sense of superiority or inferiority based on sex or gender. [12]