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Its most famous section, known by the same name, often shortened by Jews to the Kotel or Kosel, is known in the West as the Wailing Wall, and in Islam as the Buraq Wall (Arabic: حَائِط ٱلْبُرَاق, Ḥā'iṭ al-Burāq ['ħaːʔɪtˤ albʊ'raːq]). In a Jewish religious context, the term Western Wall and its variations is used in ...
The canon law of the Catholic Church has all the ordinary elements of a mature legal system: laws, courts, lawyers, judges. [8] The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9]
Lapsed Catholic — a Catholic who has ceased practising the Catholic faith. Latin Church; Latin liturgical rites; Law, canon — see: Canon law (above) Lay communion — the status of a cleric who is in communion with the Church, but only with the standing of a lay person. Lay ecclesial ministry; Lectio Divina; Lectionary; Lector — see ...
Catholic canon law is the set of rules and principles (laws) by which the Catholic Church is governed, through enforcement by governmental authorities. [ clarification needed ] [ citation needed ] Law is also the field which concerns the creation and administration of laws.
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II [3] and took legal effect on the First Sunday of Advent (27 November) 1983. [4]
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning.
A prime example of valid but illicit celebration of a sacrament would be the use of leavened wheaten bread for the Eucharist in the Latin Church [15] or in certain Eastern Catholic Churches. [16] If, on the other hand, rice or rye flour are used instead of wheat, or if butter , honey , or eggs are added, particularly in large quantities, the ...