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Jonathan Kvanvig, in The Problem of Hell (1993), agrees that God would not allow one to be eternally damned by a decision made under the wrong circumstances. [22] One should not always honor the choices of human beings, even when they are full adults, if, for instance, the choice is made while depressed or careless. On Kvanvig's view, God will ...
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
Thus on account of the possibility of partiality and cruelty, God is not an agent. - Purvapaksha by Adi Shankara. Translated by Arvind Sharma [102] Shankara attributes evil and cruelty in the world to the karma of oneself, of others, and to ignorance, delusion, and wrong knowledge, [102] but not to the abstract Brahman. [101]
God "hardens the heart of whomever he chooses" (Romans 9:18). "God sends [those who are perishing] a powerful delusion, leading them to believe what is false, so [they] will be condemned" (2 Thessalonians 2:11–12). "Those who do not believe ... stumble because they disobey the word, as they were destined [by God] to do" (1 Peter 2:7–8).
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
There is no precedent in the scriptures of the Bible for a debtor paying debts from prison. However, there is a very relevant aspect of Roman law that may have been the cultural reference this parable is built around considering the Judeans of Jesus day were ruled by Rome.
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