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Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
The spies stayed in the house of Rahab, a local prostitute. The king of Jericho sent soldiers who asked Rahab to bring out the spies. Instead, she hid them under bundles of flax on the roof. After escaping, the spies promised to spare Rahab and her family after taking the city, if she would mark her house by hanging a red cord out the window.
Rahab is a poetical name for Egypt. [6] It might have Egyptian origins that were accommodated to the Hebrew language, although there is no relevant term in Coptic language. [2] I will make mention of Rahab and Babylon as among them that know Me; behold Philistia, and Tyre, with Ethiopia; this one was born there. —
Lunette in the Sistine Chapel of Salmon with Boaz and Obed. Painting of Salmon by Girolamo Tessari in 1526 in Padova, Church of S Francisco. Salmon (Hebrew: שַׂלְמוֹן Śalmōn) or Salmah (שַׂלְמָה Śalmā, Greek: Σαλμών) is a person mentioned in genealogies in both the Hebrew Scriptures (Old Testament) and in the New Testament.
The story concludes with the woman's suicide: she "went up on to a roof and threw herself down and was killed." A heavenly voice then proclaims, "A joyful mother of children (Psalms 113:9)." [8] A similar version of the tale occurs in the midrashic text Lamentations Rabbah (Chapter 1). In this version the woman is named Miriam bat Nahtom ...
Kenneth E. Bailey interprets the passage from a different perspective: he says that David's Jerusalem was tightly packed and Bathsheba's house may have been as close as twenty feet away from David's rooftop; people in ancient times were exceptionally modest about their bodies, so he suggests that Bathsheba displayed herself deliberately, so ...
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Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name Daniel, in the Masoretic Text of the Books of Samuel as Chileab, [2] and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, Dalouia. [3] Her name is spelled Abigal in 2 Samuel 17:25 in the American Standard Version.