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After intense prayer and much thought, it was established that the theme of the retreat would be based on the Scripture passage found in the Gospel of Luke 24:13-35, the Emmaus Reading. [ 2 ] In early 1985, Fr. Fetscher of St. Louis asked Jim Loretta from St. Louis Catholic Church, to look at starting a men's version of the Emmaus Retreat ...
Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
Deuteronomy 1:31 presents the concept of "God bearing you". The 1609 Douay-Rheims Bible Old Testament translation from Latin into English uses the wording, "And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place."
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it." John 12:12–13. Jesus and disciples went to Bethany (12:1) from Ephraim (11:54): no instructions for disciples
In the King James Version of the Bible the text reads: And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is:
Jesus and the two disciples On the Road to Emmaus, by Duccio, 1308–1311, Museo dell'Opera del Duomo, Siena. According to the Gospel of Luke, the road to Emmaus appearance is one of the early post-resurrection appearances of Jesus after his crucifixion and the discovery of the empty tomb.
The biblical reference for the Jesus Trail is based on a verse from the New Testament Gospel of Matthew wherein at the start of Jesus' public ministry he is described as moving from his home-town of Nazareth, located in the hills of the Galilee, down to Capernaum which was a lakeside fishing village on the Sea of Galilee, where Jesus is described as gathering his first disciples.
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
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