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Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. [1]
Lightness is a philosophical concept most closely associated with continental philosophy and existentialism, which is used in ontology. The term "lightness" varies in usage but is differentiated from physical weight, such as "the lightness of balsa wood". In other words, "light like a bird," as Paul Valéry wrote, "and not like a feather ...
A Form is an objective "blueprint" of perfection. [19] The Forms are perfect and unchanging representations of objects and qualities. For example, the Form of beauty or the Form of a triangle. For the form of a triangle say there is a triangle drawn on a blackboard. A triangle is a polygon with 3 sides.
Natural philosophy or philosophy of nature (from Latin philosophia naturalis) is the philosophical study of physics, that is, nature and the physical universe while ignoring any supernatural influence.
According to this view, science and philosophy are not always distinct from one another, but instead form a continuum. "Naturalism is not so much a special system as a point of view or tendency common to a number of philosophical and religious systems; not so much a well-defined set of positive and negative doctrines as an attitude or spirit ...
“All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.” Related: 75 of the Best Nietzsche Quotes on Life, Success and More 32.
And nature is both the primary matter (and this in two senses: either primary in relation to the thing, or primary in general; e.g., in bronze articles the primary matter in relation to those articles is bronze, but in general it is perhaps water—that is if all things which can be melted are water) and the form or essence, i.e. the end of the ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...