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Physical immortality is a state of life that allows a person to avoid death and maintain conscious thought. It can mean the unending existence of a person from a physical source other than organic life, such as a computer.
Seventh-day Adventists believe that only God has inherent unconditional immortality, all humans can only possess immortality conditionally through faith in Jesus as a gift, unbelievers will eternally perish or cease to exist. This belief is based of biblical texts such as; John 3:16 which states; “For God so loved the world, that he gave his ...
As the new Encyclopædia Britannica points out: “The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception.” [31] Inherent immortality of the soul was accepted among western and eastern theologians throughout the Middle Ages ...
When we say someone dies, we mean the death of them as an individual. In fact, when we die, most of ourselves, such as our organs, are alive. This is why the organs of accident victims can be ...
The mortalist disbelief in the existence of a naturally immortal soul [1] [233] is also affirmed as biblical teaching by various modern theologians, [234] [235] [236] [e] [238] [239] [240] and Hebblethwaite observes the doctrine of immortality of the soul is "not popular amongst Christian theologians or among Christian philosophers today".
Inherent immortality of the soul was accepted among western and eastern theologians throughout the Middle Ages and after the Reformation, as evidenced by the Westminster Confession. On the other hand, some modern Protestant scholars have adopted views similar to conditional immortality, including Edward Fudge and Clark Pinnock.
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
In Kabbalah, the Zohar states that the mark of Cain was one of the twenty-two Hebrew letters of the Torah, although the Zohar's native Aramaic does not actually tell us which of the letters it was. Some commentators, such as Rabbi Michael Berg in his English commentary on the Zohar, suggest that the mark of Cain was the letter vav ( ו ).
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