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Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their
In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds." Matthew 18:21–35 This depiction by Jan van Hemessen (c. 1556) shows the moment when the king scolds the servant.
In the King James Version of the Bible the text reads: For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? The New International Version translates the passage as: Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?
In the King James Version of the Bible the text reads: And forgive us our debts, as we forgive our debtors. The World English Bible translates the passage as: Forgive us our debts, as we also forgive our debtors. The Novum Testamentum Graece text is: καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν,
This verse, which appears in a similar form in Luke's Sermon on the Plain, begins a discussion about how a person should relate to their fellows. Daniel Patte feels that this is a natural progression from the earlier discussion of how one should have a positive outlook for oneself to how one should also have a positive opinion of others. [1]
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Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
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