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Luke 24:36 omitted – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904 [65] ὁ Ἰησοῦς (Jesus) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [65] Luke 24:36
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
Papyrus 75 (formerly Papyrus Bodmer XIV–XV, now Hanna Papyrus 1), is an early Greek New Testament manuscript written on papyrus containing text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8.
The Amplified Bible largely offers a word-for-word (formal equivalence) translation, in contrast to thought-for-thought (dynamic equivalence) translations at the opposite end of the Bible translation spectrum. [6] [7] [8] Amplification is indicated by parentheses, brackets, italicized conjunctions, and bold or italicized text. Each form ...
John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. [3]: 80 The text is written in one column per page, 30 lines per page. [1] The letters are written in a small, slightly sloping uncial hand, using dark-brown ink.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Here, Mark uses Luke, then Matthew uses Mark but not Luke, while all three Synoptics draw from a hypothetical Greek translation of an earlier Hebrew work. Some theories deny literary priority to any one of the Synoptic Gospels, asserting that, whatever their chronological order of composition, none of them draws from any of the others.