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Nio – In Shinto-Buddhism, nio is the Japanese name for the Kongōrikishi, the two wrathful and muscular guardians of the Buddha standing at the entrance of many Buddhist temples. See also a-un, and Gozu and Mezu. Norito (祝詞, lit.
Oni Mask [44] is a story where a young girl goes off to work at a ladies' house to make money for her ailing mother. She talks to a mask of her mother's face once she is done with her work to comfort herself. One day, the curious coworkers see the mask and decide to prank her by putting on an oni mask to replace the mother's mask.
A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth. Pentacle: Mesopotamia: An ancient symbol of a unicursal five-pointed star circumscribed by a circle with many meanings, including but not limited to, the five wounds of Christ and the five elements (earth, fire, water, air, and soul).
"Good Friend(ship)") – The Japanese Shinto-Buddhist name for the Buddhist concept of Kalyāṇa-mittatā; similar to a Death doula. Zen-dō* (禅堂) – lit. "hall of Zen". [1] The building where monks practice zazen, and one of the main structures of a Zen garan. [1] Zokumyō (俗名) – the name a Buddhist priest had before taking his ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
The word hannya (般若) is a Japanese phonetic transcription of the Sanskrit word prajñā (प्रज्ञा), meaning 'wisdom'. [6] There are several hypotheses as to why the mask used in Noh, which represents a vengeful spirit expressing female jealousy and resentment, was named hannya. [7]
The name Fuke-shū does not appear before the 19th century, and the sect has never been officially acknowledged as a distinct Zen-school. The name is derived from the Kyotaku denki , [ 18 ] a text in classical Chinese that was published in 1795 together with a Japanese translation and commentary, the Kokuji Kai , [ 2 ] "to create a legitimate ...