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Juz Rifa al-Ideen lil imam Muhammad al-Bukhari (d. 256 AH) Khalqul Afwal ul Ibad lil imam Muhammad al-Bukhari (d. 256 AH) Sahih Muslim (d. 261 AH) Sunan ibn Majah (d. 273 AH) Musnad Abdullah bin Umar lil Imam Muhammad bin Ibrahim Tarsusi (d. 273 AH) Sunan Abu Dawood (d. 275 AH) Al-Murasil lil imam Muhammad al-Bukhari (d. 256 AH)
Sunnah of Muhammad outranked all other, and "broad agreement" developed that "hadith must be the basis for authentication of any sunnah", (according to M. O. Farooq). [53] Al-Shafiʿi's success was such that later writers "hardly ever thought of sunnah as comprising anything but that of the Prophet".
Once (authentic) hadith had attained their elevated status among the group inspired by al-Shafi'i who sought to establish Islamic practice on the basis of the Sunnah (Muhammad's deeds and sayings), the focus shifted amongst advocates of this group (who were called the ahl al-sunnah, or the "People of the Sunnah") to delineating between reliable ...
They were all compiled in the 9th and early 10th centuries, roughly from 840 to 912 CE and are thought to embody the Sunnah of Muhammad. The books are the Sahih of al-Bukhari (d. 870), the Sahih of Muslim ibn al-Hajjaj (d. 875), the Sunan of Abu Dawud (d. 889), the Sunan of al-Tirmidhi (d. 892), the Sunan of al-Nasa'i (d.
Muhammad al-Bukhari – another hadith scholar, one of Muslim's teachers, and the author of Sahih al-Bukhari; Kutub al-Sittah – six most highly-regarded collections of hadith in Sunni Islam, including Sahih al-Bukhari, Sahih Muslim, and: Sahih al-Tirmidhi – compiled by Al-Tirmidhi (824–892) Sunan ibn Majah – compiled by Ibn Majah (824 ...
Experts in hadith studies generally use two terms - taqrīr for tacit approvals, and khabar for sayings and acts ascribed to Muhammad. The term taqrīr implies that, in the presence of Muhammad a believer did something, which the Prophet noticed but did not disapprove or condemn. Thus, the act done by a believer acquired tacit approval from ...
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Maariful Quran by Mufti Muhammad Shafi; Tafsir Tibyan-ul-Qur'an by Ghulam Rasool Saeedi; Tafsir-ul-Qur’an (also known as: Tafsir-e-Majidi) by Maulana Abdul Majid Daryabadi; Tafhim-ul-Quran by Syed Abul A'la Maududi; Anwar Ul Bayan by Mufti Muhammad Ashiq Ilahi Bulandshahri; A Thematic Commentary on the Qur'an by Muhammad al-Ghazali [27]