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Uma–Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone, Dallas Museum of Art. Uma–Maheshvara (Sanskrit: उमामहेश्वर, romanized: Umāmaheśvara) is a form of the divine couple, Shiva (Maheshvara) and Parvati (Uma), in Hindu iconography.
Tamil temple lore narrates that once the gods and sages had gathered at Shiva's abode, they prayed their respects to Shiva and Parvati. However, the sage Bhringi had vowed to worship only one deity, Shiva, and ignored Parvati while worshipping and circumambulating him. Agitated, Parvati cursed Bhringi to lose all his flesh and blood, reducing ...
A depressed Shiva returned to his ascetic world while Sati was reborn as Parvati, daughter of Himavat, king of the mountains and personification of the Himalayas, and his wife, Mena. Himavat appreciated Shiva ardently. Consequently, Parvati like Sati, won Shiva over by her penance and married him. [21] [44]
According to the Puranas, Parvati is the reincarnation of Sati, Shiva's first wife, who relinquished her body to sever familial ties with her father, Daksha after he had insulted Shiva. [11] Parvati is often equated with the other goddesses such as Sati, Uma, Kali and Durga and due to this close connection, they are often treated as one and the ...
Though Shiva was awakened, Kamadeva was burnt up by Shiva's fury. Implored by the other gods to marry, Shiva agreed, but decided to test Parvati's devotion first. The Saptarishi (the seven sages) approached Parvati and mocked Shiva to dissuade her; however Parvati remained resolute. Then Shiva himself, disguised as an old ascetic, visited ...
English: Display Artist: Nainsukh Creation Date: last quarter 18th century Display Dimensions: 6 9/16 in. x 9 5/8 in. (16.7 cm x 24.45 cm) Credit Line: Edwin Binney 3rd Collection Accession Number: 1990.1285
The text of the Guru Gita describes a conversation between the Hindu god Shiva and his wife, the goddess Parvati, in which she asks him how to achieve liberation. Shiva answers her by describing the guru principle, the proper ways of worshiping the guru and the methods and benefits of repeating the Guru Gita. [4] [5]