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Historical criticism (also known as the historical-critical method or higher criticism) is a branch of criticism that investigates the origins of ancient texts to understand "the world behind the text" [1] and emphasizes a process that "delays any assessment of scripture's truth and relevance until after the act of interpretation has been carried out". [2]
[citation needed] For example, the Jerusalem Bible is a widely respected study Bible originally made by French monks in Jerusalem, under the auspices of the Catholic Church. The original French edition of 1961 became the basis of versions of this study Bible in several other languages, including English, revised as the New Jerusalem Bible ...
The VIA Inventory of Strengths (VIA-IS), formerly known as the Values in Action Inventory, is a proprietary psychological assessment measure designed to identify an individual's profile of "character strengths". It was created by Christopher Peterson and Martin Seligman, researchers in the field of positive psychology, in order to ...
Renita J. Weems' Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets (1995) on sexual violence in marriage metaphors in Hosea, Jeremiah, and Ezekiel. Jonathan Kirsch's The Harlot by the Side of the Road: Forbidden Tales of the Bible (1997) on Lot's daughters (Genesis 19), Dinah (Genesis 34), and Tamar (2 Samuel 13) as three rape ...
Philosophy of religion. Divine command theory (also known as theological voluntarism) [1][2] is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow God ...
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 [1] as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. [2] Much is written about these topics in rabbinic literature.
B.H. Streeter. The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a hypothetical sayings collection from the Christian oral ...
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