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The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
This account of a miracle by Jesus is only recorded in the Gospel of Luke. [7] Jesus, accompanied by a large crowd (verse 11), arrived at the gates of the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. The location is the village of Nain in Galilee, two miles south of Mount Tabor.
Mount of Transfiguration: The location of the mountain for the transfiguration of Jesus is debated among scholars, and locations such as Mount Tabor have been suggested. [24] Nain: The pericope of young man from Nain appears in Luke 7:11–17. [25] This is the first of three instances in the Gospels in which Jesus raises the dead.
Friday, April 22nd marks Earth Day 2022, and while we’re not limiting our pledge to live a little greener to a single day a year, it marks a great opportunity to teach our kids about living ...
Monday, April 22nd marks Earth Day 2024, and while we aren’t limiting our pledge to live a little greener to a single day, it’s a great opportunity to teach our kids about living sustainably ...
Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
These include the unnamed woman's head-anointing of Jesus in Bethany (Mark 14, Matthew 26), the sinful woman's feet-anointing (and hair-wiping) of Jesus in Galilee (Luke 7; these first two may have a common origin, the Lukan account likely being derived from Mark), Jesus' visit to Martha and Mary in the unnamed Galilean village , Jesus' parable ...