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Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy. Springer. pp. 85–98. ISBN 1-4020-4191-8. Williamson, Raymond K. (1984). Introduction to Hegel's Philosophy of Religion. State University of New York Press. ISBN 978-0-87395-827-1. G. W. F. Hegel and the Life of Jesus (Das Leben Jesu ...
Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive sequence of "system-identifying" concepts of truth. [246] Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
Under this, Hegel proposes that humans reflect their own subjectivity of others in order to respect them. The third sphere, ethical life (Sittlichkeit), is Hegel's integration of individual subjective feelings and universal notions of right. Under ethical life, Hegel then launches into a lengthy discussion about family, civil society, and the ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Hegel also argues strongly against the epistemological emphasis of modern philosophy from Descartes through Kant, which he describes as having to first establish the nature and criteria of knowledge prior to actually knowing anything, because this would imply an infinite regress, a foundationalism that Hegel maintains is self-contradictory and ...
Hegel's position is a critical transformation of the concept of the absolute advanced by Friedrich Wilhelm Joseph von Schelling (1775–1854), who argued for a philosophy of Identity: ‘Absolute identity’ is, then, the link of the two aspects of being, which, on the one hand, is the uni verse, and, on the other, is the changing multi plicity ...
But according to the non-metaphysical interpretations of Hegel (such as Pippin's, Pinkard's and Redding's) there is a distinctive feature of the Hegelian approach - mutual recognition as the condition of free, self-determined and so authentic rational agency - which can transcend the alleged dangers of socio-historical relativism or, on the ...
Hegel here gives several examples of the appearance of the Spurious Quantitative Infinite in philosophy, namely in Kant's notion of the sublime and his categorical imperative, as well as Fichte's infinite ego as outlined in his 'Theory of Science (1810). At bottom of all these ideas, says Hegel, is an absolute opposition that is held to exist ...