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Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter. In later years some Christian writers argued that abortion was acceptable under certain circumstances, such as when necessary to save ...
Both ancient Greek thought and ancient Jewish thought are considered to have affected early Christian thought about abortion. According to Bakke and Clarke &Linzey, early Christians adhered to Aristotle's belief in delayed ensoulment, [25] [failed verification] [26] [failed verification] [1] [need quotation to verify] [10] [need quotation to verify] [7] [failed verification] and consequently ...
Some scholars have concluded that early Christians took a nuanced stance on what is now called abortion and that at different times, and in separate places, early Christians have taken different stances. [15] [16] [17] Other scholars have concluded that early Christians considered abortion a sin at all stages; although there is disagreement ...
The official teachings of the Catechism of the Catholic Church promulgated by Pope John Paul II in 1992 oppose all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception.
Pages in category "Christianity and abortion" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. ...
The early Christian work called the Didache (before 100 AD) says: "do not murder a child by abortion or kill a new-born infant." [67] Tertullian, a 2nd- and 3rd-century Christian theologian argued that abortion should be performed only in cases in which abnormal positioning of the fetus in the womb would endanger the life of the pregnant woman.
In a 1970 Report, the Presbyterian Church (U.S.A.) rejected the old “taboos and prohibitions” and gave its blessing to “mass contraceptive techniques,” homosexuality, and low-cost abortion on demand. The same year, the Lutheran Church in America fully embraced contraception and abortion as responsible choices.
Following the 1968 publication of Humanae Vitae, an encyclical by Pope Paul VI that expressly forbade abortion and most methods of birth control [9] and that sowed controversy within the church over its restatement of the prohibition on birth control, [10] Catholic bishops in the United States started to stress anti-abortion views as a central facet of Catholic identity and preached against ...