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Episode 1: Beyond Good and Evil describes the life of Friedrich Nietzsche and his gradual shift from religion to nihilism, and finally, to insanity. [4] Towards the end of his life, his sister Elizabeth is depicted as a Nazi sympathizer who took advantage of his mental condition by falsifying his works and letters and attempted to portray him ...
[115] Colli and Montinari, the editors of Nietzsche's assembled letters, gloss Nietzsche's claims as a "mistaken belief" and "without foundation." [116] [117] The name Nietzsche itself is not a Polish name, but an exceptionally common one throughout central Germany, in this and cognate forms (such as Nitsche and Nitzke).
Nietzsche’s program of a "revaluation of all values" seeks to deny the concept of "human accountability," which, he argues, was an invention of religious figures to hold power over mankind. "Men were thought of as 'free' so that they could become guilty; consequently, every action had to be thought of as willed, the origin of every action as ...
Nietzsche read the work, of which a large part is a criticism of Schopenhauer's metaphysics, while he was parting ways with Schopenhauer. [5] Nietzsche kept an interest for the philosopher: among his books was Mainländer, a new Messiah, written by Max Seiling, published a decade later. [6]
According to one of Nietzsche's most prominent English translators, Walter Kaufmann, the book offers "Nietzsche's own interpretation of his development, his works, and his significance." [ 1 ] The book contains several chapters with self-laudatory titles, such as "Why I Am So Wise", "Why I Am So Clever", "Why I Write Such Good Books" and "Why I ...
Cover of the first edition of "Vom Nutzen und Nachtheil der Historie für das Leben" (the second essay of the work), 1874. Untimely Meditations (German: Unzeitgemässe Betrachtungen), also translated as Unfashionable Observations [1] and Thoughts Out of Season, [2] consists of four works by the philosopher Friedrich Nietzsche, started in 1873 and completed in 1876.
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Nietzsche scholars in general adopted the opinion of Kaufmann, who immediately identified the book as a forgery in a 1952 article. [1] Evidence against the book cited both by Kaufmann and later commentators includes anachronisms, such as a reference to an 1898 incident, incongruous references to Marxism, and the city of Detroit (globally unknown in the late 19th century), along with a ...