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The "synoptic problem" is the question of the specific literary relationship among the three synoptic gospels—that is, the question as to the source or sources upon which each synoptic gospel depended when it was written. The texts of the three synoptic gospels often agree very closely in wording and order, both in quotations and in narration.
Most scholars claim that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John [2] [4] Various objections to John the Apostle's authorship have been raised: The Synoptic Gospels are united in identifying John as a fisherman from Galilee, and Acts 4:13 refers to John as "without learning" or "unlettered".
John starts with an eternal overview of Jesus the Logos and goes on to describe many things with a "higher" christology than the other three (synoptic) gospels; it represents Jesus's Ascension and Christ's divine nature. This symbolizes that Christians should look on eternity without flinching as they journey towards their goal of union with God.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The Gospel of John is a relatively late theological document containing little accurate historical information that is not found in the three synoptic gospels, which is why most historical studies have been based on the earliest sources Mark and Q. [113] Nonetheless, since the third quest, John's gospel is seen as having more reliability than ...
The two-gospel hypothesis or Griesbach hypothesis is that the Gospel of Matthew was written before the Gospel of Luke, and that both were written earlier than the Gospel of Mark. [1] It is a proposed solution to the synoptic problem, which concerns the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke.
Some scholars place the Gospel of John somewhere between AD 65 and 85; [59] [page needed] John Robinson proposes an initial edition by 50–55 and then a final edition by 65 due to narrative similarities with Paul. [60]: pp.284, 307 Other scholars are of the opinion that the Gospel of John was composed in two or three stages.
For example, Jean Gerson produced a harmony in 1420 which gave priority to the Gospel of John. [26] Cornelius Jansen also published his harmony in 1549, focusing on the four gospels and even referring to the Acts of the Apostles. [31] On the other hand John Calvin's approach focused on the three synoptic Gospels, and excluded the Gospel of John ...