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The Septuagint (/ ˈ s ɛ p tj u ə dʒ ɪ n t / SEP-tew-ə-jint), [1] sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Ancient Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and often abbreviated as LXX, [2] is the earliest extant Greek translation of the Hebrew Bible from the original Hebrew.
The Septuagint version of the Old Testament is a translation of the Septuagint by Sir Lancelot Charles Lee Brenton, originally published by Samuel Bagster & Sons, London, in 1844, in English only. From the 1851 edition, the Apocrypha were included, and by about 1870, [1] an edition with parallel Greek text existed; [2] another one appeared in 1884.
Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's. The Septuagint Daniel survives in only two known manuscripts, Codex Chisianus 88 (rediscovered in the 1770s), and Papyrus 967 (discovered 1931).
The first known translation of the Bible into Greek is called the Septuagint (LXX; 3rd–1st centuries BC). The LXX was written in Koine Greek. [1] It contains the Hebrew Bible translated from Hebrew and Aramaic. It also includes several other documents which are considered to have differing levels of authority by various Christian churches.
The earliest surviving manuscripts of the Septuagint (abbreviated as LXX meaning 70), an ancient (first centuries BCE) translation of the ancient Hebrew Torah into Koine Greek, include three 2nd century BCE fragments from the books of Leviticus and Deuteronomy (Rahlfs nos. 801, 819, and 957) and five 1st century BCE fragments of Genesis, Exodus ...
The Talmud ascribes the translation effort to Ptolemy II Philadelphus (r. 285–246 BC), who allegedly hired 72 Jewish scholars for the purpose, for which reason the translation is commonly known as the Septuagint (from the Latin septuaginta, "seventy"), a name which it gained in "the time of Augustine of Hippo" (354–430 AD).
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Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.
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