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Although the most common themes in Mormon art are historical and principle-based, specific to the LDS faith, the decade following the founding of the church on April 6, 1830, and continuing on through the end of second half of the 19th century, revealed little of these themes.
The main theme is developed in chapter 2, with a warning against being drawn away from him in whom dwelt all the fullness of the deity, [29] and who was the head of all spiritual powers. Colossians 2:8–15 offers firstly a "general warning" against accepting a purely human philosophy, and then Colossians 2:16–23 a "more specific warning ...
Excerpt from an 1835 Reference to the Book of Mormon highlighting that early Latter Day Saints viewed Book of Mormon figures Nehor and Amlici as Universalists [1]. Christian universalism was a theology prevalent in the early United States coinciding with the founding of the Latter Day Saint movement (also known as Mormonism) in 1830.
In the 1950s there was a resistance from LDS Church leadership to having artistic portrayals of Jesus. For example, when Arnold Friberg created his series of Book of Mormon paintings, his initial portrayal of Christ visiting the Americas was rejected by LDS Church leadership. Friberg's final portrayal shows Christ at a distance, descending far ...
As well, the Epistle to the Colossians receives attention, [1] with Colossians 1:17–20 reading: "He is before all things, and in Him all things hold together. And He is the head of the body, the church; He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy.
Because Mormonism holds that Jesus created the universe, yet his father, God the Father, once dwelt upon an earth as a mortal, it may be interpreted that Mormonism teaches the existence of a multiverse, and it is not clear if the other inhabited worlds mentioned in Mormon scripture and teachings refers to planets within this universe or not. [42]
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...
A typical Nursery classroom. A separate class, known as nursery, is held for children ages 18 months to 3. It is led under the direction of the Primary presidency by at least two people, a nursery leader and assistant nursery leader(s). Nursery leaders are required to be the same gender unless they are married.
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