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Cultic objects dedicated to Asherah frequently depict trees, and the terms asherim and asheroth, regularly invoked by the Hebrew Bible in the context of Asherah worship, are traditionally understood to refer to sacred trees called "Asherah poles". An especially common Asherah tree in visual art is the date palm, a reliable producer of nutrition ...
In the next stage the Yahwistic religion separated itself from its Canaanite heritage, first by rejecting Baal-worship in the 9th century, then through the 8th to 6th centuries with prophetic condemnation of Baal, sun-worship, worship on the "high places", practices pertaining to the dead, and other matters. [85]
The pantheon was headed by the god El and his consort Asherah, with other significant deities including Baal, Anat, Astarte, and Mot. Canaanite religious practices included animal sacrifice , veneration of the dead , and the worship of deities through shrines and sacred groves .
An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the goddess Asherah. [1] The relation of the literary references to an asherah and archaeological finds of Judaean pillar-figurines has engendered a literature of debate.
In the period from the 9th century BC through to the Babylonian exile certain features of the Israelite religion were differentiated from the Yahweh cult, identified as Canaanite, and rejected: examples include Baal, child sacrifice, the asherah poles, worship of the sun and moon, and the cults of the "high places". [4]
It was often on the hill above the town, as at Ramah (1 Samuel 9:12–14); there was a stele , the seat of the deity, and a Asherah pole (named after the goddess Asherah), which marked the place as sacred and was itself an object of worship; there was a stone altar (מִזְבֵּחַ mīzbēaḥ "slaughter place"), often of considerable size ...
Baal most likely had no permanent spouse, though it has been argued that he was associated with both Anat and Ashtart in some capacity. [24] The use of the name Baal to designate a weather god is also attested in Phoenician texts postdating the destruction of Ugarit. [25] El ‘il [26] El was the head of the Ugaritic pantheon. [27]
The bamah of Megiddo. From the Hebrew Bible and from existing remains a good idea may be formed of the appearance of such a place of worship. It was often on the hill above the town, as at Ramah (1 Samuel 9:12–14); there was a stele (), the seat of the deity, and a Asherah pole (named after the goddess Asherah), which marked the place as sacred and was itself an object of worship; there was ...