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Cultic objects dedicated to Asherah frequently depict trees, and the terms asherim and asheroth, regularly invoked by the Hebrew Bible in the context of Asherah worship, are traditionally understood to refer to sacred trees called "Asherah poles". An especially common Asherah tree in visual art is the date palm, a reliable producer of nutrition ...
An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the goddess Asherah. [1] The relation of the literary references to an asherah and archaeological finds of Judaean pillar-figurines has engendered a literature of debate.
Asherah is shown in humanlike and tree form. "In the centre of the bottom register stands a naked goddess, controlling, one with each hand, two flanking lions." [2] The Ta'anakh cult stand was found in the ancient city of Ta'anakh, near Megiddo, in Israel. It dates back to the 10th century BCE and has various images that are related to the ...
The union of El Elyon and his consort Asherah would be analogous to the Titans Cronus and Rhea in Greek mythology or the Roman Saturnus and Ops. In Canaanite mythology there were twin mountains, Targhizizi and Tharumagi, which hold the firmament up above the earth-circling ocean, thereby bounding the earth. W. F.
The bamah of Megiddo. From the Hebrew Bible and from existing remains a good idea may be formed of the appearance of such a place of worship. It was often on the hill above the town, as at Ramah (1 Samuel 9:12–14); there was a stele (), the seat of the deity, and a Asherah pole (named after the goddess Asherah), which marked the place as sacred and was itself an object of worship; there was ...
It was often on the hill above the town, as at Ramah (1 Samuel 9:12–14); there was a stele , the seat of the deity, and a Asherah pole (named after the goddess Asherah), which marked the place as sacred and was itself an object of worship; there was a stone altar (מִזְבֵּחַ mīzbēaḥ "slaughter place"), often of considerable size ...
An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the Ugaritic mother-goddess Asherah, consort of El. [2] [a] The relation of the literary references to an asherah and archaeological finds of Judaean pillar-figurines has engendered a literature of debate. [3] [b]
The final h on the construction yhwh šmrn w'šrth is "his" in "Yahweh and his Asherah." [14] [51] This is well-attested earlier [52] [full citation needed] but unusual in Biblical use with personal or divine names, raising the possibility that "Asherah" refers to some cultic object rather than a deity. [53]