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A ḥumash-Rashi also contains the Targum Onkelos and the commentary of Rashi, and may or may not have a vernacular translation of the text. A Tikkun soferim or Tiqqun Qore'im sets out, in parallel columns, the unvocalized text of the Pentateuch as it would appear in a Torah scroll and the normal printed text as it appears in a Chumash; it ...
In 1993, they published The Chumash: The Stone Edition, a Torah translation and commentary arranged for liturgical use. It is popularly known as The ArtScroll Chumash or The Stone Chumash and has since become the best-selling English-Hebrew Torah translation and commentary in the U.S. and other English-speaking countries. They have issued a ...
A page of a modern Mikraot Gedolot Chumash. The text is the block of large, bold letters; adjacent to it is the Targum Onkelos with Rashi's commentary below with the related supercommentary Siftei Chachamim adjacent. Nachmanides, Abraham ibn Ezra, and Obadiah ben Jacob Sforno are on the facing page; other commentaries and references are in the ...
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
The Torah volumes were collected, revised, and published in a lone Hebrew–English bilingual volume as the Stone Edition of the Chumash (1993) with a short commentary in English. This Chumash also includes haftarot, Targum, and Rashi. The whole Tanach was published as the Stone Edition of the Tanach (1996).
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If politicians don’t listen to the CEOs and economists telling them to hurry up and resolve the debt-ceiling crisis, a more formidable master may intervene: the stock market.
If one does not have time for both, however, most poskim agree that Targum takes precedence over Rashi. The Mishnah Berurah [10] concludes that if one cannot understand the commentary of Rashi, he may use a translation that conforms with traditional interpretations of the text; [11] as an example, the book Tseno Ureno in Yiddish is suggested. [12]