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In the King James Version of the Bible it is translated as: 18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. [a]
Lord God Almighty, Who was and is and is to come!” [12] "Four living creatures": reflecting a combination of the cherubim in Ezekiel 1 and seraphim in Isaiah 6:2, they function as 'the priests of heavenly temple'. [13] Their song is an adaption of Isaiah 6:3 with the incorporation of 'two of the key designations of God' (cf. Revelation 1:4, 8 ...
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5]
The angel showing John the New Jerusalem, with the Lamb of God at its center. The New Heaven and Earth, and New Jerusalem. A "new heaven" and "new earth" replace the old heaven and old earth. There is no more suffering or death. (21:1–8) God comes to dwell with humanity in the New Jerusalem. (21:2–8) Description of the New Jerusalem. (21:9 ...
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17 . Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
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