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The New Jerusalem is not limited to eschatology, however. Many Christians view the New Jerusalem as a current reality, that the New Jerusalem is the consummation of the Body of Christ, the Church and that Christians already take part in membership of both the heavenly Jerusalem and the earthly Church in a kind of dual citizenship. [19]
Scholars debate the potential of a relationship between New Jerusalem and the Temple Scroll, another Qumran text featuring similar motifs. An essay by B.Z. Wacholder explains that the New Jerusalem scroll is dependent on the Temple Scroll; the measurements and data go hand in hand. However, in the opinion of Lorenzo DiTommaso, "there are almost ...
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2] It contains Jesus' prediction of the destruction of the Temple in ...
Some of the Roman units employed during the siege of Jerusalem were assigned from this area. [43] The Muslim Arab hordes that overran North Africa, the Near East, and Spain during the 6th to 8th centuries. 'The Two Witnesses' Revelation 11:1–12 [44] Two people who will preach in Jerusalem at the end of the world.
The beginning part of this section (verses 9–10) forms a parallel with Revelation 17:1–3, which is similar to the parallel between Revelation 19:9–10 and Revelation 22:6–9, indicating a distinct marking of a pair of passages about Babylon and the New Jerusalem with Revelation 19:11–21:8 as a transition from the destruction of Babylon ...
The New Temple and The Second Coming. WaterBrook Press, 2007. ISBN 978-1-4000-7107-4; N. T. Wright, "Jerusalem in the New Testament" (1994) (Jesus claimed to do and be what the Temple was and did) Ben F. Meyer. "The Temple at the Navel of the Earth," in Christus Faber: the master builder and the house of God. Princeton Theological Monograph ...
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Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem. [1] Jesus resumes the journey to Jerusalem which he had embarked upon in Luke 9:51.