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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
Matthew Henry described five categories of actions that constitute taking God's name in vain: 1) hypocrisy – making a profession of God's name, but not living up to that profession; 2) covenant breaking – if one makes promises to God yet does not carry out the promised actions; 3) rash swearing; 4) false swearing; and 5) using the name of ...
He says the "senses" of his work are not simple, but: Rather, it may be called "polysemous", that is, of many senses. A first sense derives from the letters themselves, and a second from the things signified by the letters. We call the first sense "literal" sense, the second the "allegorical", or "moral" or "anagogical".
"Thou shalt not bear false witness" forbids: "1. Speaking falsely in any matter, lying, equivocating, and any way devising and designing to deceive our neighbour. 2. Speaking unjustly against our neighbour, to the prejudice of his reputation; and (which involves the guilty of both). 3.
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture .
The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses ...
The confusion between the terms is consistent. Old Testament scholar John Walton uses the term inerrancy in the sense that the "Scripture is not to be understood as making scientific affirmations, particularly in the realms of cosmology, anatomy, and physiology"; [18] however, this definition actually refers to infallibility rather than inerrancy.