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The Book of Genesis 2:7 states, "Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being" [15] [New Revised Standard Version translation]. In context, though, it is important to note that there are two creation stories in Genesis: the one just mentioned in 2:7 ...
In Genesis 2, God forms "Adam", this time meaning a single male human, out of "the dust of the ground" and "breathed into his nostrils the breath of life" (Genesis 2:7). God then places this first man in the Garden of Eden, telling him that "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil ...
The meaning of the phrase "I...breathed into him of My Spirit" (15:29; cf 38:72, 32:9) is interpreted differently by various commentators. Most commentators believe that "My or His Spirit" refers to God's power and a way of honoring Adam, with some understanding it more literally to refer to the Spirit (al-rūḥ) of God.
And the Lord God created man in two formations; and took dust from the place of the house of the sanctuary, and from the four winds of the world, and mixed from all the waters of the world, and created him red, black, and white; and breathed into his nostrils the inspiration of life, and there was in the body of Adam the inspiration of a ...
In these chapters God fashions "the man" (ha adam) from earth (adamah), breathes life into his nostrils, and makes him a caretaker over creation. [9] God next creates for the man an ezer kenegdo, a "helper corresponding to him", from his side or rib. [10] The word 'rib' is a pun in Sumerian, as the word ti means both 'rib' and 'life'.
However, God drove them off. Adam was left lying as a body without a soul. Then a cloud descended and God commanded the earth to produce a living soul. This God breathed into Adam, who began to spring to life and his female was attached to his side. God separated the female from Adam's side.
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The material cause—the Lord God formed man from the dust of the ground. The formal or efficient cause—God breathed into his nostrils the breath of life. The final cause—man became a living soul . The question is whether Genesis 2:7 refers to two or to three distinct facts and thus whether Genesis 2:7 describes two or three distinct parts ...