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Psalm 5 is the fifth psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear to my words, O LORD, consider my meditation". In Latin, it is known as " Verba mea auribus percipe Domine ". [ 1 ]
[20] In 2008, Zondervan released the TNIV Reference Bible. University teacher Rick Mansfield stated in an online review of a preview copy that it is "the edition of the TNIV I wish I had been using from the very beginning." [21] With the 2011 release of an updated version of the NIV, both the TNIV and the 1984 NIV have been discontinued. [22]
[1] The oldest surviving manuscript of the psalm comes from the Dead Sea Scrolls, first discovered in 1947. Significantly, the 5/6 H. ev–Sev4Ps Fragment 11 of Psalm 22 contains the crucial word in the form of what some have suggested may be a third person plural verb, written כארו (“dug”).
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
[5] Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [6] The phrase "poor in spirit" occurs in the Dead Sea Scrolls, and seems to have been an important notion to the Qumran community.
Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] [2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.
Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]
Gundry suggests that this is a reference to Matthew 4:3, which mentions "every word out of the mouth of God". Gundry thus feels that this turn of phrase is meant to imply that the Sermon are words spoken by God. [20] Luke's Sermon on the Plain opens with Jesus "lifting up his eyes", and the two phrases might be related. [21]
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