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Manrique Alonso Lallave [1] also known as Fr. Nicolás Manrique Alonso Lallave [2] was a Spanish Dominican priest well known for translating the Gospel of Luke into the Pangasinan language, the first ever known instance of a part of the Bible translated into a Philippine language.
Romani languages are the languages spoken by the Roma people, commonly called Gypsies. The language is often called Romanes. The first Gospel to be translated into a Romani language was the Gospel of Luke [1] into the Caló language, spoken in Spain and Portugal. It was translated by George Borrow.
The earliest witnesses (the technical term for written manuscripts) for the Gospel of Luke fall into two "families" with considerable differences between them, the Western and the Alexandrian text-type, and the dominant view is that the Western text represents a process of deliberate revision, as the variations seem to form specific patterns. [14]
A Greek anthology (A), translated literally from a Hebrew original, was used by each gospel. Luke also drew from an earlier lost gospel, a reconstruction (R) of the life of Jesus reconciling the anthology with yet another narrative work. Matthew has not used Luke directly.
The canonical Gospels of Matthew, Mark, Luke, and John can be found in most Christian Bibles. Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus, each told by a different author. [1]
The evangelist, Luke, begins his "orderly account" with the following statement: . 1 Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, 3 it seemed good to me also, having had perfect understanding of all things from the very ...
He next printed his own translation of St. Luke's Gospel in the Caló language of the Iberian Romani people. He was briefly imprisoned in Madrid. During his Spanish travels he suffered from bouts of illness and twice returned to England, and in the end his activities were suppressed and he left Spain for Tangier, where the book closes. [6]
The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke. According to the four-document hypothesis, the author combined Mark, the Q source, and L to produce his gospel. [1] The material in L, like that in M, probably comes from the oral tradition. [1] I.